What are the pillars of 'Umrah?

 Umrah started as a spiritual worship in which the Muslim moves from the world of the world to the world of the Hereafter. He communicates directly with his Creator, and it is performed at any time of the year. If the Muslim intends to perform Umrah, he is obliged to perform specific deeds and matters. Umrah has a set of pillars, duties, conditions and the years to come. The meaning of 'Umrah Umrah in the language is collected by Umrat and Umrah. Umrah means everything that is placed on the head, such as the turban, the capsule and the like. Umrah also means: All that separates between the grains of the contract and the Umrah: the combination of the eye gathers on Amrat, Amarat and Omar. It is also meant to refer to the place of Aamir. [1] Umrah is a term: it is a visit to the house of Allaah in particular. It is the well-known ascetic, which is composed of Ihram and Talib, and tawaaf in the house, and the pursuit between al-Safa and al-Marwah, and throat or default. [2] Pillars of Umrah the scholars differed on the three pillars of 'Umrah on the basis of three sayings. Some of the scholars considered arkana to be abrogated by others and regarded them as conditions of' umrah or duties for them. Others added conditions that were not required by other jurists. ] Ihram: Ihram is from the meeqaat of the place specified by the Prophet - may Allah bless him and grant him peace - for those who passed through the meeqaat or passed by it. The Ihram went to the corner of the scholars of the Maalikis, Shaafa'is and Hanbalis, while the scholars of the Hanafi see that ihraam is one of the conditions of ' . The tawaaf in the Kaaba is seven complete cycles: the beginning of the tawaaf of the black stone and the completion of it in each run, a corner by agreement of the four jurists Abu Hanifa, Malik, Shafi'i and Ahmad bin Hanbal, the only corner at the Hanafis. (5) However, the Hanafis considered that the corner of the tawaaf is not all of it, but the Umrah performed four consecutive rak'ahs , and he accepted his Umrah, and completed seven rak'ahs. Omar ibn al-Safa and al-Marwah: That the Umrah should seek seven steps starting from Safa and ending with al-Marwa. The fuqaha 'also agreed on the corner of the hadeeth, and whoever did' Umrah and did not seek it did not accept his age, except for the Hanafis who regarded the pursuit as a duty of 'Umrah. The Hanafis differentiate between the pillar and the duty in terms of strength. The throat or the default: The uniqueness of the Shaafa'is in the corner of the throat, and the rest of the scholars disagreed, they did not consider him a pillar. The duties of Umrah the Umrah has duties that the fuqaha 'have agreed upon, that it should not be recited. If one of these duties is lost from the' Umrah, he must sacrifice the gift, which is as follows: [6] Ihram: This is for those who did not say the blessing only Hanafih, and Ihram of the meeqaat spatial between Mecca and Medina, which provides the Umrah. The stripping of each stitching for men only, and women begin to wear anything that is compatible with the characteristics of the legal veil. The throat or shortness of the non-Shaafa'is; where the Shaafa'is considered the throat of the pillars of the Umrah as already explained. Umrah and its etiquette It is mustahabb for a pilgrim to do some acts if he is haraam and does not have to perform Umrah, and it is one of those deeds and customs that are desirable and the following: [6] Shaving pubic hair and trimming of nails: It is desirable for the pilgrim to shave the pubic and trim nails to bring hygiene and push for infection and diseases. Ablution: If the pilgrim wants to do ihraam for 'Umrah from the meeqaat, then it is mustahabb for him to wash to remove the traces of travel and dust of the road, so that the kaaba will be clean and clean. Al-Tayyib: It is also said that it is meant to show cleanliness and self-interest, so that the pilgrims do not alienate the bad smells resulting from race and others. Al-Taleb and raising the voice for men without women: After the pilgrim is forbidden to go to Mecca, it is permissible for him to start the prayer, saying: "If you have a partner, you have no partner for you. Praise be to you and the king is not your partner." The Sunnah: It is Sunnah for a pilgrim to stipulate in the intention of ihraam that if he does something or stops him from performing the 'Umrah and completing it or committing ihram, he will be deprived of that position and resume his age. Mu'tamir recites the intention, saying: "To bless you, O 'Umrah." It is mustahabb for the pilgrim to kiss the black stone and his obligation if possible, if he cannot because of the crowd, he will refer to him if he joins him. Impression for the man in the tawaaf, and that the man highlights his right shoulder and covers the left. Sand: It means speeding up walking in the first three rounds, for men without women. The multiplication of male and du'aa 'in tawaaf and saa'i. Praying two rak'ahs after completing the tawaaf. Going up Mount Safa and saying: "We start with what God started with." The scrambling between the two elms in the quest, and they are marked in green. Ruling on 'Umrah the scholars differed concerning the ruling on 'Umrah on the basis of several opinions. Some of them are of the view that it is obligatory, and some of them say that it is a confirmed and obligatory year. The following is a statement of the scholars and the evidence on which each group is based: [2] [7] The scholars of the Hanafis and Malikis believe that Umrah is considered a confirmed Sunnah and it is not obligatory for a Muslim, and the Muslim should perform it at least once in his life. The companions of this hadeeth were quoted as saying that Jabir bin Abdullah (may Allaah be pleased with him) said: (Peace and blessings of Allaah be upon him) said: According to the scholars of the Hanafis, they say that ' umrah is obligatory on every Muslim once in a lifetime. The Muslim should perform it once in a lifetime for them as a matter of necessity. It is well known that the Hanafis have the lowest level of obligatory and higher than the Sunnah in terms of status and importance. The scholars of the Shaafa'is and Hanbalis see that 'Umrah is obligatory on every Muslim who is charged once in his lifetime, and they have quoted what they have said to him, saying: "They completed Hajj and' Umrah for Allah." [9] She said: (O Messenger of Allah on women Jihad? He said: Yes, they have jihad, not fight it: Hajj and Umrah)